> "fact or condition of being responsible, accountable, or answerable," from 1780s.
and in the mid 1790s it meant "that for which one is responsible; a trust, duty, etc."
i am not sure where you're getting this "ability to respond" idea from. i understand the ideal, it just won't work with humans, unless we go back to being tribal.
The key point in the etymology is "that for which one is responsible" you have to actually be responsible for some "thing" to have any responsibility.
even "Response" comes from re- + Sponsor, which:
> The general sense of "one who binds himself to answer for another and be responsible for his conduct" is by 1670s.
i am not bound by anyone else on this planet, thanks very much.
> i understand the ideal, it just won't work with humans
I don’t consider it to be something that “works” or not, or an ideal, but as fact of reality. The moment you could act on something totally makes it your own responsibility to do so or not. Your action or inaction will have real world consequences. Whether you can or will be held accountable is independent from that, or what framework you apply to evaluate a “good” response.
We don’t have to agree on definitions of words but that’s not the point I’m making here, which is based on reality/fact/capability to react and respond to an external stimulus. And for those (re)actions you and only you are responsible, as a fact of life, whether you want that or not. Which is how those two definitions relate.
> The moment you could act on something totally makes it your own responsibility to do so or not
have you really, truly, thought this through? There's hundreds if not thousands of things I could act on right now. I'm not responsible for any of them.
is this like a corollary to "being heroic is being selfless and ignoring the consequences" or something? Is it a generalization of "stimulus/response"? "branching multiverses"?
what i am getting at here, is: is this a circular "you have a responsibility because you can act, therefore you can act because there is a responsibility", is it so generalized as to be meaningless? is it just a misrepresentation of "you can only control [are responsible for] your own actions"?
> There's hundreds if not thousands of things I could act on right now. I'm not responsible for any of them.
In my eyes, you are! In the classical definition, you will at least have to answer/be held accountable for all of that by your later self. Other people invoke external judges but the internal one is typically the toughest of all.
I am more afraid of the God in me than the god you pray to nightly. —- Jason Molina
Then again, you seem to see it something negative (guilt/blame perhaps), whereas I see it as something that makes me aware of my power, my total sphere of potential influence on the world, and the inherent value of my actions and my existence. To me it is empowering. And for me it’s not about selflessness either, but the opposite. I am responsible to make the best out of my situation, based purely on my own values. It doesn’t get more selfish than that. And again, this is not some moral preaching to me, but simply stating the obvious: Nobody but me is responsible for how I act and how I set my priorities.
Say, a person dies of hunger in India. I am responsible for his death. As much (or as little) as anyone else that was able/capable to stop it from happening. We have that shared responsibility. And this is not an “ideal” or “tribal thinking”. To me, it’s just fact. Physical reality.
If you see a child drowning in a pool in front of you and you do not act, are you responsible for not saving it? I say yes. Now, what difference does it make it you see it happening, or just know about it, and you had the power to stop it? Would it make a difference if you closed your eyes, deliberately, to not see the child drowning that you know is right there in front of you, or would you still be responsible for not saving it but rather looking away? Does it change your responsibility whether you look, or you don’t look, or is it rather the knowing that makes a difference? If you think distance makes a difference, does this mean you running away from the drowning child makes you less responsible than looking right at it?
this reminds me of, and i mean this unsneeringly, partially of "... the only thing God didn't know, you see, was what it was like to not exist. so, smithereens ... a lot of stuff about probability and religious pennies ... so we're all God's Debris, experiencing."
Where is that quote from? Scott Adams? I admit that I didn’t read any of his philosophy, and Scott Alexander’s eulogy doesn’t really inspire me to do so.
Yeah, a short book by him, when i got it i didn't know it was that Scott Adams. It's not mind-bending or anything; I just thought a parallel when i read your decision matrix.
> "fact or condition of being responsible, accountable, or answerable," from 1780s.
and in the mid 1790s it meant "that for which one is responsible; a trust, duty, etc."
i am not sure where you're getting this "ability to respond" idea from. i understand the ideal, it just won't work with humans, unless we go back to being tribal.
The key point in the etymology is "that for which one is responsible" you have to actually be responsible for some "thing" to have any responsibility.
even "Response" comes from re- + Sponsor, which:
> The general sense of "one who binds himself to answer for another and be responsible for his conduct" is by 1670s.
i am not bound by anyone else on this planet, thanks very much.